
PU-ERH · 400 g
A raw Pu-erh cake listed as Snow Mountain, 2013, with herbal bitterness, menthol-like freshness and returning sweetness.
€54
Alpine herbs / Structured bitterness / Cooling menthol / Enduring hui gan
Xue Shan, Lincang, Yunnan, China
To be announced.
A starting point to explore with your own water. Adjust the recipe to the cup you enjoy.
Gongfu · repeated infusions
Suggested starting point
Loosen the cake into flakes and let the leaf hydrate. Pour out fully; shorten the next infusion if bitterness dominates.
Everyday · grandpa style
Suggested starting point
Use a small intact flake in an open mug. Sip when comfortable and top up early if the liquor becomes strong.
To be announced.
We invite you to find your own way of brewing, guided by your water and your intention.
Let the bitter finish settle before judging the next pour. If sweetness is obscured by dryness, reduce contact time first; try cooler water next. The first few infusions can strengthen as a compressed flake opens.
Our exploration
Try following bitterness as it fades into the finish, without rushing to name it good or bad. Bring that same curiosity to a familiar seated practice.
Focus · Observation and patience
| Asana | Sukhasana — keep the posture easy while sensations change. |
|---|---|
| Dantian | Upper dantian — notice attention without narrowing it. |
| Chakra | Ajna — observe with a relaxed brow. |
| Meridian | Bladder channel — trace its familiar pathway without trying to alter sensation. |
What did you notice while drinking Snow Mountain Raw Pu-erh, 2013 or afterwards?
Historical descriptions reflect the views of their time.
Historical Pu-erh · Zhao Xuemin, Bencao Gangmu Shiyi, vol. 6
Zhao Xuemin records Pu-erh from Yunnan in large, medium and small compressed forms, including large tribute rounds.[1] The entry concerns historical Pu-erh broadly; it does not identify this cake or its processing.
Tea broadly · Tang accounts collected by Feng Yan and Lu Yu
Feng Yan records permission to drink tea among Chan students at Lingyan monastery whose training involved staying awake.[2] Lu Yu preserves a passage attributed to Tao Hongjing associating bitter tea with bodily lightness and naming immortal figures as drinkers.[3]
