
PU-ERH · 357 g
A ripe Pu-erh cake listed as Golden Monkey, 2013, with earthy sweetness, aged wood and dark chocolate notes.
€45
Aged wood / Dark chocolate / Forest petrichor / Velvety smooth
Menghai, Yunnan, China
To be announced.
A starting point to explore with your own water. Adjust the recipe to the cup you enjoy.
Gongfu · repeated infusions
Suggested starting point
Loosen a portion of the cake, allow the leaves to wet through, then infuse and drain fully between pours.
Everyday · grandpa style
Suggested starting point
Use an intact flake of the cake in a roomy mug. Let it open, sip when comfortable and refill at halfway.
To be announced.
We invite you to find your own way of brewing, guided by your water and your intention.
A compressed piece may open slowly, then give a much fuller cup. Watch the change in texture as well as colour before lengthening the next infusion. Use less leaf in a cup that will keep steeping while you drink.
Our exploration
Try letting the rounded texture prompt a return to body weight and contact with the ground. Carry that simple focus into an easy, familiar posture.
Focus · Settling and steadiness
| Asana | Dandasana — feel the sitting bones and length through the spine. |
|---|---|
| Dantian | Lower dantian — rest attention below the navel. |
| Chakra | Muladhara — notice the body’s points of support. |
| Meridian | Spleen channel — follow its familiar pathway with unhurried attention. |
What did you notice while drinking Ripe Pu-erh “Golden Monkey”, 2013 or afterwards?
Historical descriptions reflect the views of their time.
Historical Pu-erh · Zhao Xuemin, Bencao Gangmu Shiyi, vol. 6
Zhao Xuemin records Pu-erh from Yunnan in large, medium and small compressed forms, including large tribute rounds.[1] The entry concerns historical Pu-erh broadly; it does not identify this cake or its processing.
Tea broadly · Tang accounts collected by Feng Yan and Lu Yu
Feng Yan records permission to drink tea among Chan students at Lingyan monastery whose training involved staying awake.[2] Lu Yu preserves a passage attributed to Tao Hongjing associating bitter tea with bodily lightness and naming immortal figures as drinkers.[3]
