
PU-ERH · 200 g
A ripe Pu-erh cake listed as Jingmai Mountain, 2010, with forest honey, camphor and cedar-like notes.
€48
Camphor / Forest honey / Cedar / Soft woody finish
Jingmai Mountain, Yunnan, China
To be announced.
A starting point to explore with your own water. Adjust the recipe to the cup you enjoy.
Gongfu · repeated infusions
Suggested starting point
Separate an intact flake, allow it to wet through, then drain fully between infusions.
Everyday · grandpa style
Suggested starting point
Let a small flake of the cake open in a roomy mug. Sip when comfortable, topping up at halfway.
To be announced.
We invite you to find your own way of brewing, guided by your water and your intention.
Judge the cup again once the compressed leaves have opened. Keep the pause short if the texture becomes heavy; extend it only as the woody sweetness fades. In a mug, refill before the remaining liquor becomes too concentrated.
Our exploration
Try noticing the finish before moving into your usual practice. Keep that unhurried attention as you shift your weight or return to stillness.
Focus · Continuity and balance
| Asana | Tadasana — notice balance before beginning your next movement. |
|---|---|
| Dantian | Lower dantian — keep attention around your centre. |
| Chakra | Muladhara — return to the support beneath your feet. |
| Meridian | Kidney channel — trace the familiar pathway from the soles upward. |
What did you notice while drinking Jingmai Mountain Ripe Pu-erh, 2010 or afterwards?
Historical descriptions reflect the views of their time.
Historical Pu-erh · Zhao Xuemin, Bencao Gangmu Shiyi, vol. 6
Zhao Xuemin records Pu-erh from Yunnan in large, medium and small compressed forms, including large tribute rounds.[1] The entry concerns historical Pu-erh broadly; it does not identify this cake or its processing.
Tea broadly · Tang accounts collected by Feng Yan and Lu Yu
Feng Yan records permission to drink tea among Chan students at Lingyan monastery whose training involved staying awake.[2] Lu Yu preserves a passage attributed to Tao Hongjing associating bitter tea with bodily lightness and naming immortal figures as drinkers.[3]
